Sunday: Advent 1

The First Sunday in Advent November 28, 2021 The Sunday of Jesus’ Entry into Jerusalem

The First Sunday in Advent November 28, 2021 The Sunday of Jesus’ Entry into Jerusalem

Advent 1

Matthew 21:1-9

November 28, 2021

“Who Rules in My Heart?”

In the name of the Father and of the Son and of the Holy Spirit.  Amen.

You believers in Jesus Christ—right now Jesus is in your heart. As much as you have blood in your heart. As much as you have oxygen in your heart. As true as you have veins, arteries, and valves in your heart. So also as true as all that—Jesus is right now in your heart. How, you ask? Well, that’s a good question. Just how is Jesus in your heart?

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First Sunday in Advent December 1, 2019 The Sunday of Jesus’ Triumphal Entry

First Sunday in Advent December 1, 2019 The Sunday of Jesus’ Triumphal Entry

Advent 1
Matthew 21:1-9
December 1, 2019

“Your King”

In the name of the Father and of the Son and of the Holy Spirit.  Amen.

In the United States we have many people to tell us what to do. Many people to govern our outward lives and affairs. We’ve got the President, the Congress and Senate, and the Supreme Court. We’ve got the Governor of our State and all the state legislators. We’ve got judges, police, state and federal agencies of just about every kind. We have no shortage of government, people to direct the outward affairs of life. That’s fine and good and we thank God for good government.

But what about in here? Who governs the heart? As you know, the government can pass all the laws they want but they can’t force themselves in here to rule over your heart. We can let them rule our hearts if we choose to. But I wouldn’t say that would be a smart move to let the government rule your heart—even if they’re a good government. So who rules your heart?

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Advent 1 December 2, 2018 The Sunday of the Triumphal Entry

Advent 1 December 2, 2018 The Sunday of the Triumphal Entry

 

Advent 1
Matthew 21:1-9
December 2, 2018

“The Church Isn’t Of This World”

In the name of the Father and of the Son and of the Holy Spirit.  Amen.

If you’re going to go to Church in your life and worship Jesus, then at some point you’re going to have to come to grips that it’s never going to be the hip, cool thing to do. Going to church is never going to be like going to a Trump rally or going to a Taylor Swift concert or going to a Bears game. Those things are all full of money, fame, power, and all kinds of excitement. The Church isn’t going to be that. And today, on this first Sunday in Advent, as Jesus rides into Jerusalem on a donkey, we’re reminded of what we should expect with Jesus. We shouldn’t expect worldly success, power, fame, and money—because Jesus’ kingdom isn’t of this world. It’s a kingdom of faith, forgiveness, righteousness, and holiness.

Now this is the thing about Jesus. Does He not look like a complete failure? Look at Him riding into Jerusalem on a donkey. Remember this is supposed to be the big climax of His whole ministry. He’s been doing miracles and teaching and preaching for three years now. All around Judea He’s been building His fan base. He’s been gathering friends on Facebook and followers on Twitter and YouTube. It’s time for the big Passover celebration in Jerusalem, thousands and thousands of people in attendance, and Jesus is going to come in to greet His fans in a big parade.

But look at Him. Humble, and mounted on a donkey. By the end of the week, these same people will put Him to death. By the end of the week, He’ll be alone because everyone will have abandoned Him. By the end of the week, He’ll be hugging a post as they whip and beat Him. By the end of the week, He’ll be hanging bloody on a cross dying. By the end of the week, in fact, He’ll be dead. He’ll die with no big army, no big following, no big money, no big power, and no big fame.

Is Jesus a big failure? Have you made a mistake following such a failure? Maybe you should’ve picked someone much better to follow?

And what about the Church? Does the church of Jesus look like a big success? The Church really doesn’t have much power over anything does it? There’s no Christian political party pulling the strings to everything. And the Church really doesn’t have that much money. In fact, the Church is always begging for money. And the Church isn’t packed on Sunday mornings. At least it isn’t packed everywhere. There are always a few churches here and there that will be full but the whole Church is anything but full on Sundays.

And do you think our own congregation is a big success? Or are we more of a failure? We don’t have any massive budget. We don’t have any followers on Twitter or Instagram. We barely have a Facebook page. We don’t wield any power, even locally. Our membership has gone down, not up, over the last twenty years. Are we a success?

Yes, we are. As I said at the start, if you’re going to go to Church and worship Jesus, then you’re going to have to come to grips that it’s never going to be the hip, cool thing to do. But we know that going in. We don’t expect anything else. Because Jesus’ kingdom isn’t of this world. We don’t expect to be the hippest, coolest thing in Central IL or anywhere really. We don’t expect to have money, power, and fame. That’s no why we’re here. That’s not why we have Trinity Lutheran Church and it’s not why the Church exists anywhere else either.

Remember what Jesus said as He stood before Pontius Pilate. All alone. Looking like a complete failure. Pilate feeling stand for this poor, miserable reject from Galilee. And Jesus says to Him, “My kingdom is not of this world.” In other words, it’s okay, Pilate. Don’t feel bad for me. Yes, I’m a King. But I’m not the kind of king you think of. My kingdom isn’t a worldly kingdom.

He says another interesting thing to Pilate. He says, ‘If my kingdom were of this world, then my servants would be fighting.” If Jesus’ kingdom were of this world, then He would’ve done things a whole lot differently. So now I’m going to ask you once again to imagine with me. Let’s imagine that Jesus’ kingdom actually was of this world. That His kingdom would be like every other kingdom and would judge success by money, power, and fame.

What kind of really cool things could Jesus do if He wanted to be a rich, famous, and powerful king on earth? Just think of all the things Jesus could do. He wouldn’t have secret service agents or bodyguards. He has a whole legion of angels at His service. Anytime somebody dissed Him He’d send an angel to kill them. A mighty warrior with a flaming sword. He could be commander in chief of the largest and most powerful army the world has ever known.

Or what about the weather? How cool and famous would Jesus have been if He had used His weather-controlling capabilities for His own profit and success? He could literally make it rain or snow or hail or blow anytime He wanted. All His enemies would get darkness and storms. For His followers, they get perfect 70 degree weather all the time with light showers overnight when rain was needed. He could send snow for one day a year, on Christmas Eve, on His birthday, and then melt it all the next day.

And what about wealth? Could Jesus be rich? Winning the lottery really wouldn’t be a problem for Him. He could turn anything He wanted into gold or find all the gold that He made in the earth and dig it all up. With His wisdom and knowledge, He could invest in all the right places and be the richest man the world has ever known.

So why doesn’t Jesus do any of that? Why didn’t Jesus make Himself the richest, most famous, more powerful man in the history of the world? And why didn’t He make His Church the more famous, coolest, richest, most successful kingdom in the history of the world? Why doesn’t He ride into Jerusalem in a Corvette or a BMW instead of on a donkey? Why isn’t the Church packed with people and loaded with money?

Because Jesus’ kingdom is not of this world. He didn’t come to be rich, powerful, or famous. And He didn’t come to make any of you rich, powerful, or famous. He came to serve. He came to give you something much better and lasting than power, fame, or money. He came to give you righteousness.

Now the Church has long used a very helpful distinction about God’s kingdoms. This is to help you and me understand what we should look for in God’s kingdom. So we don’t expect the wrong things get disappointed when the Church isn’t rich, famous, and powerful.

So it can be said that God has three different kingdoms where He rules. The first is that He does indeed rule over all Creation. His kingdom of power. If you want power, that’s where it is. God has power. But it’s a behind the scenes power. He made the entire universe and still governs it. He keeps a lid on all evil in the world. He governs all things for the good of those who love Him. He’s in control of all things.

But that’s not the kingdom that Jesus came to bring to you. For you, He brings the kingdom of grace. When Jesus says, “Repent, for the kingdom of heaven is near,” this is the kingdom He’s talking about. It’s a kingdom where sinners repent of their sins, where sinners are washed in Holy Baptism and made clean, where sinners hear the Word of the Gospel and are declared righteous, where sinners receive the body and blood of Jesus under bread and wine. It’s a spiritual kingdom, not a worldly kingdom.

You see here just a church with a bunch of sinners on a Sunday morning. Jesus sees His glorious kingdom of grace. He sees children of God who have been united with Him in Baptism, He sees people clothed in His white robes of righteousness, He sees people who are ready for eternal life, He sees people who are prepared to do His good works for their neighbors.

And, finally, if you want the big and great and glorious, then you will have to wait to see His last kingdom, the kingdom of glory. This one will come on the Last Day. And then you won’t have any doubts about anything anymore. He will restore all things in a new heavens and new earth and every knee will bow and every tongue confess that Jesus Christ is Lord.

But what you and I must understand right here and right now is that our King, Jesus Christ, rides humbly on a donkey. He’s not your King because He wants to make you rich, powerful, or famous. He comes to forgive you all your sins, which are many and great and shameful. He comes to make you righteous. And He comes to make you holy. That’s why you come to Church and why you believe in Jesus. He’s a King of grace. Not power or money or fame. A King of grace. And He’s exactly the King that you need.

Amen.

Advent 1 The Sunday of the Triumphal Entry December 3, 2017

Advent 1 The Sunday of the Triumphal Entry December 3, 2017

Advent 1
Matthew 21:1-9
December 3, 2017

“A King Called By Many Names”

In the name of the Father and of the Son and of the Holy Spirit.  Amen.

There’s a sin so hurtful that we’ve made sure to give it its own particular designation: name-calling. The little compound word doesn’t sound like it should be that bad: name-calling. Sounds like it might be talking about a teacher calling out names at the beginning of class. Taking roll call. But it’s not. When we hear the word “name-calling” we all immediately know it’s an evil thing. Teacher says the kids have all been “name-calling”. We know what she’s talking about. Not calling each other “awesome” or “pretty”.

Name-calling is hurtful. The saying is wrong. Sticks and stones may break my bones, and words can hurt me even harder.  You may very well have memories burned into your brain of when someone else called you a name. Those scars remain a long time. And others may still bear the scars of your name-calling.

So which commandment does this sin of name-calling fall under? Which commandment are you breaking? The Fifth Commandment, “You shall not murder.”  Well, you say, “Name-calling is hardly murdering someone.” Yet when you call someone a name, you are dehumanizing them. You’re making them less-than-human, less than you, so that you can feel better about not loving them like you should be. And what is dehumanizing someone if it’s not murdering them? Name-calling is telling someone they don’t have the same right to live as you do.

Now I’m telling you all this because name-callers murdered Jesus. Name-callers, namely, like you and me. In our Gospel reading today, Jesus enters Jerusalem on a donkey. It’s Palm Sunday. Five days before Jesus will be crucified. And they call Him names. Some, of course, call Him the Son of David, “Hosanna to the Son of David!” They call Him King. But it lasts only a minute. Because others are already calling Him names like Blasphemer, Fraud, Traitor, and Son of the Devil.

Yet Jesus willingly goes to shed His blood for us name-callers. To take the punishment for all our name-calling and give us the name above all names—the name of God. To call us God’s sons and daughters.

See all of our Scripture readings this morning are inviting you to ask, “How will you call this Jesus?” How will you call Him? Advent means “coming”. “Behold, your King is coming to you,” the prophecy says and it’s true. He’s coming to you right now. He comes in His holy Word and Sacraments to you and He’s coming to you on the Last Day, which may be any second. The picture I put on the sermon insert this morning is perfect. Here comes your King. The doors are opening. And you’re standing right in front of Him. How will you call Him?

Psalm 24 says, “Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in. Who is this King of glory?”  Or the song that maybe some of you learned, “Who is this King of glory, how shall we call Him?” How will you call this King coming to you?

Will you call Him a not-worth-your-time? Like one of those telemarketer calls on the phone that you just ignore because those people aren’t worth your time? Do you have much more important things on your plate than Jesus?

Will you call Him a “Sunday-morning-pick-me-up”? Just a guy to make you feel a little better before you start your week? Give you a little pump up? A little motivation and inspiration?

Will you call Him a last-ditch-effort? The guy you call when all else has failed? Like when you finally call the doctor after you’ve tried all your own solutions?

Will you call Jesus a fraud? An impersonator. And will you set yourself in the place of God and say that you’re the one who will your life any real meaning, thank you very much?

Guess what? We call Him all those things. Repent. You’re a name-caller. And so am I. And we need this King to come to us, call us what we really are, call us to be forgiven in His shed blood, and teach us how to call Him and other rightly.

Now go to the Old Testament reading from Jeremiah. It was a rough time in Judah’s history. They were very near to being destroyed and taken captive by the Babylonians. Now at that time the Babylonians had put a king in place by the name Zedekiah. Now the name Zedekiah means, “Yahweh [the LORD] is my righteousness”. A good name, right? But Zedekiah didn’t live by it. He was an evil king.

Let me read you a couple lines about him: “Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. He did what was evil in the sight of the LORD his God. He did not humble himself before Jeremiah the prophet, who spoke from the mouth of the LORD. He also rebelled against King Nebuchadnezzar, who had made him swear by God. He stiffened his neck and hardened his heart against turning to the LORD, the God of Israel…The LORD sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the LORD rose against his people, until there was no remedy.”

Did you catch a bit of that? They were name-calling. Mocking the messengers of God and calling them names. And Jeremiah tells that it’s not going to go well for them. And it doesn’t.

But then you get to the reading we had today where God makes a promise of a better King. Someone much better than Zedekiah.  The Messiah. “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous branch…”  That’s Jesus. But now the best part, “And this is the name by which He will be called, ‘The Lord is our righteousness.’” Now I know you don’t care much about Hebrew. And I don’t know it that well anyway. But the name of this King of Kings in Hebrew is “Yahweh-Zedeknu.” Not Zedekiah, but Yahweh-Zedeknu. The new King, the righteous branch, will be a true Zedekiah. And we shall call Him, “The Lord is our righteousness.”

The doors are opening. Jesus is coming. It’s Advent. How will you call Him? Call Him, “The Lord is our righteousness.” He is the One who comes to make us name-callers right.  He is the One who comes to grant us forgiveness of sins and new life. Not a Sunday morning-pick-me-up or the last-ditch-effort guy. No. He is your Lord. Your righteousness.

And He calls you by name. In the Christmas gift exchange, Jesus has your name. He calls you by name in the water of Holy Baptism. Every day calling you, His son or His daughter, by name to His forgiveness and grace. He calls you by name here to His altar. I would call you all by name at the altar but I’m too afraid I’d mess up somebody’s name. Not Jesus. He knows your name. And when you come to receive His body and blood, He comes to you in love and forgiveness.

To all this we say, “The Lord is our righteousness.”  He’s it.  He’s our King. THEE King. The King of Kings. The only King for us. And we will receive Him with joy. We will call upon Him in every trouble. We will be here in His house every Sunday to hear His Word and receive His forgiveness.  We will teach His name to our family and friends. We will bring His name to everyone we meet—we are Christians, after all.

And the only name-calling we will do is calling on the name of Jesus.  And calling others by name to come to Him also.

Who is this King of Glory—how shall we call Him?  The Lord is our righteousness.

Amen.

Advent 1 November 27, 2016

Advent 1 November 27, 2016

Advent 1
Matthew 21:1-9
November 27, 2016

“Hosanna! Save Us!”

In the name of the Father and of the Son and of the Holy Spirit.  Amen.

There are two words that we use very often in our liturgy, in prayers, words that you read in the Bible—two words that we use all the time and yet probably hardly ever stop to think about what they actually mean.  So that’s what we’re going to do for a bit this morning.  Basically just word studies on two words.  The two words are “hosanna” and “kingdom”.

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