In the name of the Father and of the Son and of the Holy Spirit. Amen.
There’s been much talk lately amongst pastors about the very real temptation to burnout this particular year of 2020. The stress of so many difficult and frustrating decisions. The burden of not being able to do your job like visiting shut-ins, doing Bible studies, etc. I can honestly say In my 14 years as a pastor I don’t think I’ve ever felt this much burnout.
But the only reason I bring that up is because if I’m feeling some of that, I can be pretty confident that many of you are as well. I think it’s safe to say we’re all burned out of 2020 in at least some ways. We’re praying fervently for an end to this virus. For a vaccine. Anything, really, to get things back to some kind of normal. We’re ready for this cloud to be lifted—the dark, depressing cloud that covers every conversation we have and every activity we do—the COVID cloud. Add to that the violence and hatred and rioting. Add to that an election year. Lord, have mercy! Somebody come and save us!
So you see here how bad you need to hear the parable of the Good Samaritan today. For two reasons. One, you and I are burnt out, half-dead, lying in the road needing someone to make us better. And we have Someone. Jesus, our Good Samaritan, who can even make the year 2020 right and good.
And the second reason we need this parable? Because we need to be reminded of what we’re doing here in the first place. We need Jesus to clear our heads of everything else that’s going on and say, “Hey, remember why you’re here. Remember what you should be doing. You’re here to help others just like you who need a Good Samaritan. You’re here to give your life to others. And you can continue to do that even in 2020.”
In the name of the Father and of the Son and of the Holy Spirit. Amen.
We
know we should love our neighbor as ourselves. But with any law or commandment,
there’s always ways to find loopholes or make up loopholes. Like the classic
driving over the speed limit. We say, “Well, they allow you to go 5 over.”
There’s our loophole for that. Or when God says don’t gossip about others, our
classic loophole is, “I’ll only tell just this one person.”
With
the commandment “love your neighbor as yourself,” the classic loophole is to
just change the definition of neighbor. “Well, who’s my neighbor?” If there’s
someone we don’t really want to make the effort to love, then we just tell
ourselves, “Well, they’re not my neighbor. They’re not my responsibility. I
don’t have any connection to them. They don’t deserve any help. Etc.” We can
also change the definition of love. Instead of love being “caring for them,
wanting the best for them, putting their needs above our own”—we change the word
love to mean “leave them alone and let them do whatever they want to do.” So
instead of love our neighbor we get leave our neighbor alone. That’s another
way around the commandment to love our neighbor.
But
in the Gospel reading it’s the first redefinition. Changing the definition of
neighbor. Jesus tells this lawyer to love his neighbor as himself if he wants
to get life in heaven. But the lawyer is expert at loopholes in the law. He
says, “Well, who’s my neighbor?” Now we will talk about today a right way to
ask that question, “who’s my neighbor?” Because that’s important too. To know
exactly who God wants us to help. But
this lawyer isn’t honestly asking the question. What he means is, “I don’t have
any neighbors.”
That
may sound strange, but it’s true. The lawyer actually thinks there’s no one
that needs his help. He actually thinks there aren’t any neighbors that need
his love. Now I’ll show you how this works because we also do it all the time.
The lawyer is a well-off guy. Most likely in the middle to upper ranks of
society. The people that he hangs around with are also all like him. They’re
doing just fine all by themselves. So the lawyer says to himself, “There’s no
one that needs my help. All of my neighbors
are just fine. Who are these neighbors I’m supposed to be loving?” Of course,
there are truly people he should be loving and helping. But to him, those
aren’t his neighbors. Those are all people way beneath him. People that don’t
deserve his help. So he honestly thinks he doesn’t have any neighbors to love.
To
this Jesus tells the parable of the Good Samaritan. Jesus restores the right
definition of neighbor. Who is our neighbor? We are the neighbor. And we are to
be a neighbor to everyone who’s in need of our help. So, in essence, everyone
is our neighbor. No matter who they are. With this, Jesus puts us to shame.
Who
can Jesus honestly call His neighbors? Who’s a neighbor to Jesus? Well, He has
the Father and the Holy Spirit. Who else reigns in heaven with the Son of God?
Who’s Jesus going to be neighborly with up there? There’s no one, right? But
Jesus wasn’t content to only love His neighbors in heaven. Instead, like a
loving, good Samaritan, He came down off His heavenly road and descended into
the dirt with us.
Jesus
was pleased to come down here and be your neighbor. He’s your good neighbor.
Your good Samaritan. He’s the real State
Farm, “Like a good neighbor, Jesus is there.”
He’s the real Mr. Rogers, singing, “Won’t you be my neighbor?” Jesus is
your good neighbor. He saw you and me in our sin, dying. And He didn’t say,
“Well, these guys aren’t my neighbors. They don’t deserve my help. I don’t have
anything to do with these mortals.” Instead, He did everything for us.
Here’s
what Jesus, your good neighbor, has done for you. He saw your wounds, the battle
wounds of your sin and death. He saw you bleeding and dying. And He had
compassion on you. He bound up your wounds. This He did by taking your sin and
death to the cross. As He died for your sin and died your death, your wounds
were taken away. Stitched up. Bandaged and healed. Then He poured oil and water
onto your wounds. These are Holy Baptism and Holy Communion.
He
washed you clean in the waters of Holy Baptism. Just like Mom does when you
fall off your bike and skin your knee. She’s there to clean you up and dress
the wound. There’s Jesus with the water of Baptism to clean you up and make you
whole again and pure again. To give you a good conscience and take away all
fear.
And
there He is with the wine of Holy Communion. He’s there to sanctify you. To
kill all the germs of sin and death. To give you His own body and blood—His own
life. Which is the health of your soul.
And
then Jesus puts you on His back and brings you to His inn. This is His holy
Church. His Father’s house. That’s where you live now. You live in the Father’s
house. Jesus has paid your reservation and room fee. And you will live in the
Father’s house for eternity. We’re members of His Church here on earth and when
we die we’ll continue to be members of His Church in heaven. And He pays the
entire bill.
You
are Jesus’ neighbor. He loves you. He loves you as His own self! Praise God.
And now He says to you and me at the end of the Gospel reading, “You go, and do
likewise.” You go and be a neighbor to others.
Now
we’ve already said that everyone is our neighbor. And this is true. But the
fact is—we’re not Jesus. Are you really going to be able to help every single
person in the world? I don’t think so. Jesus can do that. He’s the Son of God.
But we cannot possibly help every single person that needs help in the world.
So now we want to ask that question in the right way, “Jesus, You are my Good
Neighbor who has shown me mercy. Now who is my neighbor?” There’s a right way
to ask that question and there’s a right answer.
Have
you noticed the world becoming less and less neighborly? Neighbors don’t talk
to each other as much? People don’t observe simple courtesies and politeness as
much? Have you noticed people are too busy to make small talk and spend time
with one another? Of course we have. Now what’s to blame? Well, all kinds of
things. Of course there’s TV and the internet. Social media. We can throw some
blame that way. Smartphones. Everyone staring down at their phone instead of
talking to one another. Sure, we’ll throw some blame that way.
But
there’s another aspect that’s changing in America—we’re losing the doctrine of
vocation. You’ve all heard that less and less people are Christian in America
all the time. Well, the more Christianity goes away, then the more this
commandment goes away—“Love your neighbor as yourself.” Christians understand
that we have a vocation to love our neighbor. In fact, that’s pretty much the
whole point of life is to love our neighbor. Love God and love neighbor.
But
as America becomes less Christian, love your neighbor as yourself is simply
replaced with love yourself. Wouldn’t you agree? Wouldn’t you agree that the
American way now seems to be love yourself rather than love others as yourself?
We’re losing our way. We’re losing the doctrine of vocation—which is that God’s
main desire for us here on earth is to serve and love our neighbor.
So
we’ll reclaim a bit of that right here and now in the last part of this sermon.
Who is your neighbor? Jesus has told you, “You go and do likewise.” He wants
you to live neighborly. So who is your neighbor? Well, to figure that out you
look to the doctrine of vocation. You ask, “Who has God put in my path for me
to serve?” Remember—the point of your life is not to serve and love yourself.
But to serve and love others. So who has God put in your path to love and
serve?
It
starts in your immediate family. When you’re born, the first people you love is
Mom and Dad. Then brothers and sisters. Grandma and Grandpas. So forth. Then if
God gives you a spouse and children—these are your immediate neighbors. The
word “neighbor” in English and in Greek literally means those close to you. Those
near to you. There’s no one nearer than your family.
Then
we walk out a little further from our family. And the next closest neighbors
are our church family. Our brothers and sisters in Christ. Who is your
neighbor? The people right here in this building with you. And the people in
all the other church buildings. We give our offerings to Church to make sure
that this family is provided for. To make sure the Gospel continues to be heard
and delivered. And we make sure to help whenever any one of us needs mercy.
And,
finally, then we walk out a little further to the people in our workplaces, our
communities, our state, and our nation. And there also we find more neighbors
that God puts in our path. People close to us that need our love and mercy.
As
you all know, it can very often be difficult to know when to help and when not
to help, who to help and who not to help. But the doctrine of vocation helps a
lot with that. We realize that God puts people in our paths that He wants us to
love and help. Just like He did for the Good Samaritan. We can’t help everyone.
But God will bring to us the people we are to love. It starts with our family.
Then with the Church. And then to the workplace and the rest of society.
In
our vocations we can live neighborly and do just as Jesus said, “Go and do
likewise.”
In
Jesus’ name. Amen.
Trinity 13 The Sunday of the Good Samaritan August 26, 2018
Trinity 13 The Sunday of the Good Samaritan
Luke 10:23-37
August 26, 2018
“Like Our Good Neighbor”
In the name of the Father and of the Son and of the Holy Spirit. Amen.
TV has given all of us a little window into the world of policemen. The show COPS has been around forever. Now we’ve got Live PD. Whenever these policemen catch a criminal that’s clearly guilty, such as they’re intoxicated or they have drugs, a very common pattern emerges. Do the criminals simply and quietly admit their sins and walk over to the police car, calmly getting in the back seat? No. They go in with the excuses. The lies. The amazingly ridiculous stories. Often the police officer will say right away, “Just tell us the truth and we’ll do our best for you.” But it hardly ever matters. Those arrested will do everything they can to try to justify themselves. To give reasons why they’re not really guilty. …
In the name of the Father and of the Son and of the Holy Spirit. Amen.
Jesus asks, “Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” The lawyer said, “The one who showed him mercy.” Mercy is our topic today. You should all go home today with God’s mercy for you—and with His mercy for all others in your life. …